This paper focuses on the definition and analysis of corporate culture. The integration, differentiation, and fragmentation views of culture are discussed. An argument is presented that states understanding corporate culture is necessary for managers within an organization. An analytical framework is then introduced to aid in the analysis, reinforcement, or change of one's organizational culture.
Introduction:
"Organizational Culture (OC) is the set of shared, taken-for-granted implicit assumptions that a group holds and that determines how it perceives, thinks about, and reacts to various environments" (Kreitner and Kinicki, 2007, p. 76). At the surface level, OC is observable characteristics in an organization. However, OC also includes shared and deep-seated beliefs, differences that cause conflict, and individual goals and motivation. OC both creates and is modified by the power structures in an organization. Additionally, OC is influenced by the wider society as a whole.
The most easily recognized part of the picture is an OC's artifacts. Artifacts are observable physical traits in an organization and include published lists of values, dress code, stories and myths, rituals and ceremonies, status symbols like offices and parking spaces, etcetera (Kreitner and Kinicki, 2007). In fact, anything that you can observe which leads you to a conclusion about the beliefs and values of an organization can be considered an artifact.
Artifacts are created by the deeper values a company holds dear. Values can be espoused and enacted. Espoused values are touted publicly in an organization whereas enacted values are actually displayed through employee behavior (Kreitner and Kinicki, 2007). If the two are different, conflict exists. Closely related to the values are normative beliefs. Normative beliefs are "thoughts and beliefs about expected behavior and modes of conduct" (Kreitner and Kinicki, 2007, p. 84).
Other dimensions of OC include power and politics. Kreitner and Kinicki repeatedly mention printed value lists. Those lists come from upper management and reflect expected behavior. Similarly, promotions usually include status symbols like a parking space or a bigger office. Since behavior and symbols are two artifacts comprising OC, power and politics are part of OC and can change it over time. The other facet contributing to OC is culture external to the company.
From a global perspective, research shows that national culture significantly influences organizational culture. Anglo/Nordic regions are less sensitive to uncertainty and power. This leads to organizations that act like village markets. Latin regions have a high sensitivity to power and a low sensitivity to uncertainty. Companies in these regions follow more of a defined pyramid structure (Schneider and Barsoux, 1997).
Local cultures can similarly influence groups in an organization. The Brownfield and Greenfield groups were observed in a 2005 study (Sharpe, 2006). The Brownfield group was an urban and established union culture believing in an "us vs. them" relationship with management. The Greenfield group was rural and had not been introduced to union practices. As whole, the Greenfield group was more malleable and better accepted the culture management wanted to instill.
All in all, OC needs to be examined from a much deeper perspective than just artifacts. Beliefs and values as well as political and cultural issues need to be examined to obtain an accurate picture. The question becomes what perspective to use for examining OC.
Integration, Differentiation, and Fragmentation: A Multi-Lens Perspective
Organizations are cultures represented by patterns of meaning, values, and behaviors (Myerson and Martin, 1987). In their 1987 paper on culture change, Myerson and Martin make the following base assumptions:
1. OC is resistant to change.
2. OC is adaptive and always in a state of flux.
3. Organizations are cultures.
4. Cultures and cultural change need to be viewed from three distinct yet interrelated paradigms: Integration, Differentiation, and Fragmentation.
To get an accurate picture, cultures need to be analyzed through several lenses (Myerson and Martin, 1987).
Integration:
From the integration perspective, culture comes from the top down. The values of top management become the values of the culture to which everyone agrees. OC is viewed as a closed system with no external influences. Cultural change is viewed as an organization-wide and drastic phenomenon that should be implemented and controlled by top management (Myerson and Martin, 1987).
Integration focuses on similarities rather than differences. The manifestations of culture (rituals, story-telling, etcetera) are only observed if they are consistent with each other. Integrationists believe that all levels of the organization share a common view.
Inconsistencies and ambiguities are largely ignored or treated as anomalies.
However, there is always conflict in an organization, so integration perspective tends to produce a simplistic and shallow view of the corporate culture if used alone. This is because integrationists tend to only focus on the superficial manifestations of culture such as the espoused values of management, which are easy to control (Myerson and Martin, 1987) and ignore the very real issues of societal culture and conflict. Thus another perspective needs to be used in conjunction for a more accurate analysis.
Differentiation:
The differentiation perspective focuses on disagreement and contradictions instead of consensus. The focus is on the cultural contribution of groups and individuals instead of the leaders of an organization. "A culture is composed of a collection of values and manifestations, some of which may be contradictory" (Myerson and Martin, 1987, p. 630). Stories may be inconsistent with the publicly touted values. Likewise, espoused values may be different than enacted values. Differentiation also acknowledges that factors external to the organization can contribute to its culture. For example, societal groups contain class, racial, and ethnic identifications that people bring with them.
The cultural diversity tends to create conflict as well as overlapping and nested subcultures (Myerson and Martin, 1987). In fact, Myerson and Martin (1987) point out three distinct subcultures:
1. Counter-cultures: Express disagreement with the dominant culture.
2. Orthogonal subcultures: Indifferent to each other and dominant culture.
3. Enhancing subcultures: Reproduce top management's views in an
exaggerated form.
Cultural change is viewed as an incremental rather than a corporate-wide phenomenon. A group's culture is what gets changed instead of the overall OC. Changes can come from modifying the structure and members of the groups or from external cultural or environmental factors. Changes may also come from the relationships between subcultures as well as the dominant culture (Myerson and Martin, 1987).
Many researchers use a hybrid approach that combines integration and differentiation perspectives (Myerson and Martin, 1987). The hybrid approach accounts for the backdrop culture espoused by management as well as any differences between groups and individuals. This approach is interesting because it can be applied recursively. An integration perspective can be used at a corporate level. The differentiation perspective can be used to view the differences between large corporate subgroups. At that point each subgroup can then be analyzed from the integration perspective, which in turn analyzes the subgroup's subgroups. This process continues until one reaches the individual level.
Fragmentation:
Fragmentation tends to focus on individuals, flux, and ambiguity. This perspective feels that people are in agreement on some things, disagreement on others, and indifferent to other items at the same time (Myerson and Martin, 1987). Fragmentation accepts ambiguity as the norm, feels that subculture and organizational boundaries do not exist, that culture is always changing and cannot be controlled. The metaphor Myerson and Martin (1987) use is that of a web. People are nodes in the web connected by whatever concerns they have in common at the time. Cultural change takes on an individual focus. As individual concerns change, the web changes, and the culture has changed.
Implications for Managers:
OC influences a company's financial performance. An 11-year study of 207 companies in 22 industries showed that financial performance was higher in companies with adaptive and flexible cultures (Kreitner and Kinicki, 2007). Other studies show that incompatible cultures are the reason 7 out of 10 mergers and acquisitions fail to meet their financial promises (Kreitner and Kinicki, 2007). The author therefore argues that understanding OC is part of a manager's job. A manager needs to decide if OC or subcultures need to change, be reinforced, or left alone. The only way to fully understand the scope of OC is to actively analyze many dimensions from several viewpoints. While the underlying theories to manage culture, groups, and individuals are beyond the scope of this paper, Figure 1 presents a 3 by 4 grid framework for analyzing one's culture from the three perspectives and four dimensions. Theories relevant to each perspective and dimension intersection are listed.
Figure 1: 3 by 4 Analytical Framework

Integration:
From the integration perspective, the political view needs to focus on the corporate hierarchy since that is where culture comes from. The four dimensions of power are where the focus needs to be since these are often exercised at the managerial level in an organization. The dimensions are: decision-making, non decision-making, symbolic, and system power (Clegg and Hardy, 1996). Since the integration perspective is a closed model, societal influences will be overlooked (Myerson and Martin, 1987).
If the goal is maintaining the existing culture, one can do nothing or reinforce the existing norms and values. Human Resources (HR) can be told what to look for when hiring someone to make sure they fit the culture. Formal statements, making sure espoused values are enacted values, the design of physical space, slogans and sayings, explicit rewards, and promotions are all integrational maintenance tools since they are implemented at a managerial level. IKEA's reinforcement of the "IKEA Way" through printed material and HR practices is a good example of this concept (Grol and Schoch, 1997).
If changing the culture is desired, the process of unfreezing, changing, and refreezing the culture is necessary. Gordon Ramsey is a master of this technique. In his television show "Kitchen Nightmares," Ramsey goes into a failing restaurant and turns it around by changing the culture. He initially unfreezes the culture by frankly pointing out all of the flaws in the restaurant and verbally tearing people down. In the change stage, he then redesigns the menu, the interior, and verbally builds people back up. The culture is refrozen in a meeting after the first successful dinner service.
Differentiation:
The political focus from the differentiation perspective needs to be on the various subgroups in the culture and their interaction with each other as well as the backdrop culture found in the integration perspective. Additionally, values and beliefs that are injected from the surrounding social culture also need to be given some thought.
Reinforcing the culture revolves around conflict management, helping to speed group development, and group based rewards. When IKEA opened in France, they reinforced their informal culture. This led to employees not listening to managers because the French tend to culturally view informality as weakness (Grol and Schoch, 1997). If change is desired, it needs to take place at a group level by restructuring members, size, group focus and rewards. In the case of IKEA, they had to implement formal group training and communication patterns in France (Grol and Schoch, 1997). Additionally, people can be rotated to see things from other group's perspectives to effect change.
Fragmentation:
Fragmentation has more of an individual focus. Politically, people need to be assessed within the five bases of power: reward, coercive, legitimate, expert, and referent (Kreitner and Kinicki, 2007). A person's own network of people and groups both inside and outside of the company are what determine the societal dimension from the fragmentation perspective. A person's beliefs are influenced by their network and will likely be at odds with some part of the backdrop culture found in the integration perspective.
Since the fragmentation perspective views culture as always changing and unmanageable (Myerson and Martin, 1987), the best a manager can do is to try to align the espoused values with individuals through rewards and individual motivation. Strategically, the more powerful individuals will likely have more influence so managers should concentrate their efforts on the more powerful.
IKEA's informal, relatively unstructured culture can easily be viewed from this perspective. Employees are encouraged to informally learn by doing and the only way to advance is to learn as many lateral jobs as possible. Additionally, one needs to know how to work within the culture to advance (Grol and Schoch, 1997). This will cause changes to employees' cultural webs as they learn different jobs and thus change the corporate culture on a micro-level.
Conclusion:
Managers need to understand their OC and decide if it has the best impact on the company from a financial perspective. In order to understand the culture, a great deal of thought and analysis must take place. To get an accurate picture of the culture, a manager must apply the Integration, Differentiation, and Fragmentation perspectives to several different dimensions of the corporation. Only then will a manager be able to determine if changes or reinforcement are necessary. If either is needed, a plan can be enacted to meet the goals. Again, the only chance of change or reinforcement plans succeeding is if the culture is well understood.
REFERENCES
Clegg, S.R., & Hardy, C. (1996). Chapter 13. Handbook of organizational studies. (pp. 220-237). London: Blackwell.
Grol, C., Schoch, and CPA. (1997). Chapter 7. IKEA: Managing cultural diversity. (pp. 88-112). Paris: Centre de Perfectionnement aux Affaires.
Kreitner, R. & Kinicki, A. (2007). Chapters 3, 8, 10, 11, 15. Organizational behavior. (pp. 74-106, 234-268, 302-370, 474-506). 7 edition, New York: McGraw Hill.
Meyerson, D., & Martin, J. (1987). Cultural change: an integration of three different views. Journal of Management Studies, 24, 623-647.
Schneider, S., & Barsoux, J. L. (1997). Chapter 4. Managing across cultures. (pp. 77-105). London: Prentice Hall.
Sharpe, D. R. (2006). Shop floor practices under changing forms of managerial control: A comparative ethnographic study of micro-politics, control and resistance within a Japanese multinational. Journal of International Management, 12, 318-339.




